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How Humberside police, CPS & UK govt conspired to cover up racist killing of Christopher Alder

Justice for Christopher Alder – The Justice Gap

2nd August 2015

When a family member is killed, it is devastating for anyone. When that family member dies at the hands of the police, it is also likely to be the start of an overwhelming struggle to establish the truth.

Every obstacle will be put in the way of a successful outcome of this struggle, and those who seek justice are likely to find themselves subject to a vindictive campaign by the police. Nothing illustrates this more clearly than Janet Alder’s almost two-decade long campaign to establish what happened to her brother Christopher.

On April 1, 1998, Christopher Alder was on a night out in Hull. The 37-year-old was a former paratrooper who had served in the Falklands and Northern Ireland, and had been decorated for his service; he had two children, and was in training for a new career in computer programming. Later that night, however, outside the Waterfront nightclub, he got into a fight. After being punched in the face, Christopher was briefly knocked unconscious and lost a tooth. An ambulance was called, and Christopher was taken to Hull Royal Infirmary, accompanied by police officers. His injuries were not deemed life-threatening, and he was discharged, after which the police drove him to the police station.

Exactly what happened in that police van during the short one-mile journey remains shrouded in mystery; indeed it has never properly been investigated. What we do know is that by the time he arrived in the police station, he was unconscious again, had lost another tooth, and had received two additional injuries (a cut to the lip and a cut above the eye). He was then dragged into the custody suite with his trousers round his ankles and his belt missing, and left face down and handcuffed on the floor. No attempt was made to put him into the recovery position, and CCTV footage shows officers standing around chatting as he gasps for breath, still unconscious. Within 12 minutes he would be dead, with officers making racist comments and monkey noises over his corpse. It was a level of contempt that has characterized the state’s attitude towards Christopher and his family ever since.

Christopher’s sister Janet began campaigning for justice for her brother just three months after his death. Her tireless efforts have served to keep the case in the public eye, thwarting the police’s attempts to brush it under the carpet, and have resulted in some astounding revelations and admissions. Yet, to date, justice has still not been done; the police who caused his death have never been properly held to account or punished for their actions, whilst Janet has borne the brunt of a vindictive campaign against both her and her brother’s memory which continues to this day – but which began immediately after his death.

In the days following Christopher’s death, six officers raided his flat. The flat was then sealed off for two weeks whilst the police laboriously itemized and mapped out every item in the home. Needless to say this is not usual procedure for dealing with a possible murder victim; indeed, an official report by the Independent Police Complaints Commission (the IPCC) later noted that it was “more in keeping with what might be expected if Mr Alder were a suspect rather than a victim.” What seems likely is that this raid, far from having anything to do with investigating Christopher’s death, was rather a desperate attempt to find something – anything – that could be used to smear his name. For this is usual procedure: one only has to recall the lies that were put out following the executions of Mark Duggan and Jean Charles de Menezes to realize that the smearing by police of their victims following a death in custody is standard practice.

The raid, however, turned up nothing.

So the next step, it seems, was to smear his family. An investigation by the IPCC in 2006 revealed that following Christopher’s death, Humberside Police had dredged up social service records dating back to the births of all the Alder children – Christopher, Richard, Emmanuel, Stephen, and Janet, who were brought up in care. The IPCC report noted that the records “did not seem to have any relevance” to the case; it did not speculate on what the real purpose of obtaining the records might have been.

So the police were certainly busy in the aftermath of Christopher’s death. What they were not busy doing, however, was investigating the actual circumstances of his death.

Given that Christopher died at the hands of Humberside police, the investigation into their role in his death was carried out by West Yorkshire police. However, they proved unable – or more likely unwilling – to follow even the most routine of procedures. Whether he had been assaulted by any of the officers he encountered that night was never investigated. Worse, all the evidence which would help to establish this was allowed to be destroyed. The police van was cleaned, blood samples and clothing – both Christopher’s and the officers’ – were destroyed without being tested, and CS gas canisters from the police van were disposed of. Christopher’s missing belt and tooth were never located.

Humberside police, meanwhile, were mounting a prosecution of their own. Jason Paul had been involved in the fight with Christopher that night; initially trying to break it up, he ended up punching Christopher after receiving blows himself. Yet despite the pathologist’s conclusion that this punch had played no role in Christopher’s death, when Jason went to the police station to assist with the inquiry the following day he was arrested on suspicion of murder. He was eventually charged with “GBH with intent.” It would not be until three months later that the spurious charges were finally dropped. Jason Paul eventually mounted a successful civil court case against the police, which found that he had been falsely imprisoned and the prosecution had been malicious. The jury unanimously agreed that it was “more likely than not that the police charged [Mr Paul] with causing GBH with intent to deflect potential criticism of the [actual] circumstances of Christopher Alder’s death.” Police were ordered to pay £30,000 damages.

Whilst the police were busy destroying evidence, pursuing their scapegoat, and digging for dirt on their victim, the work of actually investigating Christopher’s death was, from the start, left entirely to his family and their supporters.

An early victory for the family, however, came in 2000 at the inquest into Christopher’s death. Despite the refusal of any of the officers involved to answer questions, and despite the forensic experts’ work being severely hampered by the police’s destruction of crucial evidence, the jury concluded that Christopher died from “positional asphyxia” due to neglect – that is, his death was directly caused by the position he was left in by the police. The result was a unanimous verdict of unlawful killing. Such verdicts are extremely uncommon. Of 509 suspicious deaths in custody between 1991 and 2014 investigated by the Institute for Race Relations, only 12 resulted in verdicts of unlawful killing; often, the coroner will not even allow such a verdict to be considered. So this was, in the words of Janet Alder’s lawyer Ruth Bundey, a “high point” in the campaign – and it paved the way for a prosecution of the five officers involved in Christopher’s death. But the trial would prove to be a travesty.

Prosecutions are even more uncommon than unlawful killing verdicts; indeed, the Butler report, published just a year after Christopher’s death, had explicitly criticized the Crown Prosecution Service (CPS) for their reluctance to prosecute police officers. What Christopher’s case seems to demonstrate, however, is their absolute determination that when prosecutions that do go ahead will have no chance of a successful conviction. As Janet said of the case, “The CPS did the job of the defense – they eradicated any evidence of police wrongdoing.”

The trial began in 2002, four years after Christopher’s death. The officers were charged with gross negligence, manslaughter and misconduct in high office. But as Janet explained to me in 2011, “I’d wanted [the CPS] to investigate why he’d received additional injuries and lost an additional tooth on transit to the police station; why his belt was missing and his trousers were down; why their van had been cleaned, their clothes dry-cleaned, and CS gas canisters destroyed. But on all those things, the CPS totally ignored me…They had never ever even considered whether an assault by the police officers could have caused Christopher’s additional injuries. I was very very shocked at that.”

It got worse: “The evidence that incriminated these police officers was not even put into the case.” The audio of the monkey noises, for example, was never presented in court. But that was not where the problems ended. Even where evidence was submitted, it was submitted in a way that ensured it could not be used: “When it came to the medical evidence for gross negligence and manslaughter, they conflicted the evidence. The evidence to suggest that Christopher would have died [even if his injuries had been treated] was put together with the evidence collected by the family to say that he would have survived.

With the evidence conflicted in this way, the judge concluded he had no choice but to throw it out. The trial had collapsed before it ever really got under way, as a direct result of the CPS’s handling of the evidence – and all five officers were acquitted. As Janet put it: “I always felt, from the beginning, that this case was set to fail. It basically proved me right. And because this case didn’t get past the halfway stage – which I believe the CPS were well aware it would not – the police officers once again were able to evade answering any questions whatsoever.

The following year, an internal disciplinary hearing was held – the police investigating themselves once again. All five were cleared of any wrongdoing and allowed to take early retirement. Despite the inquest’s ruling that the police had unlawfully killed Christopher, all involved had walked free, without ever having had to answer questions about their conduct except in private to their own colleagues. As Janet told me, “There is absolutely no disciplinary system for when somebody dies at their hands – no accountability whatsoever.”

Janet was undeterred. Together with lawyer Ruth Bundey, she mounted two further court cases: one at the European Court of Human Rights, and a civil case against the CPS for their mishandling of the prosecution. Then in 2004, the Home Office ordered the IPCC to conduct a review of the whole investigation into Christopher’s death. Its findings, published in 2006, were damning, highlighting “serious failings” in three areas: “i) the individual conduct of four of the police officers involved, which amounted to serious neglect of duty; ii) subsequent mistakes by senior police officers in their response to investigating a death in custody; and iii) major systemic failures including the presence of negative racial stereotyping in the treatment of Mr Alder, the poor level of working practices between police and medical staff regarding transfers of responsibility for care, and failings in the police disciplinary system.”

Thus the IPCC had not only reiterated the inquest finding that the officers’ neglect had directly caused Christopher’s death, but also slammed the investigation and effectively rendered the verdict of the internal disciplinary hearing null and void. Yet, bizarrely, other than recommending an “unreserved apology” to the family, the report suggested that no further action be taken against the police.

A full five years later, Judge Penelope Belcher finally heard the civil case Janet had brought against the CPS. This case proved what Janet had always suspected – that the CPS had never bothered investigating what happened to Christopher in the police van. As Janet explained, “In the civil case, I asked the CPS whether an additional assault could have caused the additional injuries, and they said yes. So I asked them if they had investigated this, and they said no. I asked why not, and they said they thought the investigating officer was going to ask those questions.

In other words, even when collecting evidence for a prosecution the CPS were scared to step on the toes of the very police they were supposed to be prosecuting, preferring to leave the “difficult questions” for the police to ask themselves. In her summing up, the judge concluded that she shared “Miss Alder’s concerns as to the possibility that racial discrimination played some part in the actions of the police officers on the night that Christopher Alder died” as well as “her concerns as to the standard of the investigation undertaken by West Yorkshire Police into the actions of the Humberside officers.”

Once again, officialdom had admitted that racism played a part in Christopher’s death and that the death itself was never properly investigated. But there was still no suggestion that the perpetrators of any of this should actually be brought to justice.

Then, eight months later, in November 2011, Janet’s case was finally due at the European Court, eight years after she had first lodged it. The British government had fought tooth and nail against the case being heard. But then, on the eve of the case commencing, the government issued an extraordinary statement admitting that the police had breached articles 2,3 and 14 of the European Convention of Human Rights in their treatment of Christopher – that is, they had breached his right to life, to freedom from torture, inhuman or degrading treatment and to freedom from discrimination. The British government was effectively admitting its own police were guilty of a racist killing, and that this had never been properly investigated. One might have thought such an admission would be the trigger for a proper investigation to actually be finally carried out. It was not. Once again, despite what was now a fourth official admission of wrongdoing, killing and cover-up, no action was taken.

But the full scale of the police’s contempt for the Alder family was still to be revealed.

In 1999, Nigerian-born Grace Kamara died in Hull of natural causes. Immediately, her close friend Christine Omoregie began the laborious process of applying for visas for Grace’s family in Nigeria to attend the funeral. Inexplicably, the visas were subjected to endless delays. “I spent about £3,000 trying to get relatives over,” Christine later told BBC News, “and waited a decade for a visa to be granted.” It was not until 2011 that Grace Kamara’s relatives finally had their visa approved. Twelve years after her death, her family prepared for the burial, scheduled for November 4, 2011.

Grace’s body was to be buried in an open casket; it is part of Nigerian custom that the family see the body at the funeral. After initially attempting to frustrate the family’s requests to see the body, however, the Council eventually made a terrible admission. Grace’s body was not, in fact, in the mortuary where it was supposed to be. It had been buried in Christopher Alder’s grave: back in 2000, the Alder family had been given the body of 77 year old Grace Kamara and told it was Christopher; and they had buried her in his place. The Home Office, it seems, had collaborated in covering this up ever since with their interminable visa delays, presumably in the hope that Kamara’s family would either die off, or accept a closed-casket funeral after so much time had passed. Indeed, when Alan Johnson – Home Secretary during the repeated visa denials – was interviewed about the affair on ITN, his usual unflappably slick and confident persona was transformed into a twitchy and defensive bundle of nerves. Every fiber of his body screamed: “Rumbled.”

A criminal investigation was ordered, to be carried out this time by South Yorkshire police. It concluded in May 2013 that mortuary workers did indeed have a “case to answer,” and had missed at least 10 opportunities to report what had happened. But in October that year, the CPS announced it would not be prosecuting anyone. A review of the decision was ordered: so the CPS dutifully “reviewed” the decision, only to repeat their original conclusion in March 2014.

Coverage of the scandal at the time tended to describe it as a “mix-up” and a “mistake,” which only came to light when Christopher’s body was “discovered” in the mortuary in November 2011. We now know this is false. Once again, it fell to the family to discover the truth. A Freedom of Information request to the Human Tissue Authority, lodged by Janet Alder, revealed that Christopher Alder’s body had the correct documentation attached to it all along; it was even signed off under his name when it had been moved to another mortuary in 2005. It had not been mysteriously “discovered” in 2011; the authorities had known exactly where he was from the start. Janet has her own explanation: as she told Press TV last year, “I don’t believe it was a mistake. I believe it was a punishment to me personally for fighting against the system.”

It is a harsh verdict, but one that is supported by further revelations over what exactly had been happening to Christopher’s body all this time. In August 2014, Humberside police took the unusual step of referring itself to the IPCC when a number of officers claimed Alder’s body had been used for some form of police training. Further investigation revealed that 59 officers may have been shown Christopher’s frozen body during the time he was in the mortuary. The IPCC declined to investigate, saying it was a matter for Humberside police themselves to investigate. The same force, that is, that killed Christopher in the first place and then spent years gloating over his dead body.

For Janet, however, there was more to come. In 2013, it emerged that the Metropolitan police had kept the family of murdered teenager Stephen Lawrence under illegal surveillance. In response to the scandal, all police forces were ordered to check their records for evidence of surveillance relating to the investigation. That was when it emerged that Humberside police had been illegally spying on both Janet Alder and her lawyer. This, however, was not a shock for Janet so much as a confirmation of what she had always suspected.

The IPCC this time did deign to investigate, and issued their findings to the CPS in May. It is now in the hands of the CPS whether to prosecute. Don’t hold your breath. As Janet told me: “I don’t expect anything from these people now. All I want is to expose them.

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Tasered Nine Times: Justice for Darren Cumberbatch

Darren Cumberbatch death: Probation staff to get extra training ...

8th August 2017

Darren Cumberbatch was fit and healthy at 32-years-old when he left his family home on the evening of Sunday 9th July to return to the bail hostel where he was staying in Nuneaton. For reasons which remain unclear, however, police arrived at the hostel later that night, during which time, say the police, Darren ‘became unwell’ in their presence. This is putting it mildly. By the time they dropped him off at hospital later that night, he was covered in bruises and burns, later telling a friend he had been tasered nine times. Ten days later he died from his injuries. He was the third young black man to die in UK police custody or ‘following police contact’ in as many weeks.

A justice campaign has been established by Darren’s friends and family to pressure the authorities to reveal what happened and to hold those responsible to account. Their first public meeting was held on Wednesday 27th July, which was attended by around 500 people. The meeting led to calls from the community for the immediate suspension of the officers involved, and for an immediate suspension of the use of tasers, which are thought to have played a role in Darren’s death. Dan Glazebrook interviews one of the campaign organizers, Desmond Jaddoo.

Well, what we know is this. After leaving the family home on the 9th of July, he returned to the hostel at some point. And we know overnight, either the late hours of 9th July or the early hours of the 10th July, the police were called to the hostel; for what reason, we’re unaware. Contact then took place with the police which ended up with Darren being arrested; but when he was placed in the back of a police van, instead of them taking him to custody, the police took him to the George Eliot hospital. They never told his sister Carla, who is his next of kin, that he was hospitalised until the Wednesday, which was the 12th of July. That day, the family went down there, and he had a lot of unexplained injuries: he was battered and bruised, he had burn marks on his feet, parts of his body were swollen, he had various cuts and abrasions that were all unexplained. Then on the 19th of July his injuries were insurmountable and his life support machine was switched off, so he sadly passed away. So what we know in a nutshell is that he was fit and healthy when he left the family home on the Sunday, and then between Sunday night and Monday morning he had sustained several injuries following police contact whereby he ended up in hospital. And that ultimately led to him losing his life.

Now, it’s our understanding that force was used when the police attended. It’s our understanding that a baton was used, that CS spray was used, and that a taser was used. And it’s our understanding as well that Darren told a friend – because he was still communicating then – that he was tasered up to nine times. Now that’s overly excessive because it’s known that people [are lucky to] survive being tasered three times or more. Now the important thing is this: this was what’s called a ‘serious injury event’. This means that Warwickshire police should have reported this to the Independent Police Complaints Commission (IPCC) on the 10th of July because clearly this man had been hospitalised with serious injuries. However, it was not reported to the IPCC until the 19th of July when he died. So that’s an inexcusable delay.

And what do we know about the IPCC investigation? Do we know, for example, is the IPCC treating Macintyre house [where the initial contact between Darren and the police took place] as a crime scene? Is it interviewing the police as suspects or as witnesses?

At the moment, it’s not a criminal investigation. It’s an IPCC independent investigation. However, based on the evidence gathering they can review that at any time. So right now the terms of reference have been agreed, and they’re anticipating between six and nine months for an investigation. But in terms of a criminal investigation, the door on that has not been closed, thankfully.

In previous cases like these, the police have gone to great lengths to cover up what they’ve done. For example Habs Ullah, who died on the 3rd of July 2008 just 90 minutes after being stopped by police officers, police statements were doctored at the behest of the Police Federation; in the case of Christopher Alder who died in police custody in 1998, crucial evidence like gas cylinders and police clothing was destroyed. Can a campaign like this one put pressure on the IPCC to make sure these kinds of things aren’t taking place right now?

Well, I will tell you this – we are holding the IPCC to account. And the idea today, that we’ve tried to show at our demonstrations, is that there’s strength in numbers: to send a clear message that this is a serious campaign; there is serious support for the family and that support can only grow. But importantly, what it signifies is that people want answers – and we want the truth.

The purpose of last week’s march was also to pay our respects to Darren where he fell, by lighting candles outside Macintyre house. But it also shows that we’re good people: it was a well behaved march and one of the things we have to show is that we are better than what we’re stereotyped to be. We don’t need no special treatment, and the most important thing, which I said outside the police station, was this – it is no longer open season on the black community. Because the special treatment sometimes that is dished out to the black community is just totally unacceptable. It’s ungodly as well.

The campaign can be contacted via the Justice4Daz Facebook page or via Twitter: #Justice4Daz

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Deaths in Custody: Theresa May’s Reforms Are More Guff: What is Needed is for the Law to be applied to Murdering Police

12-10-15-Deaths-in-custody-590x393.jpg

12th October 2015

The movement against police brutality in the US has been making serious waves. Uprisings across Baltimore and Ferguson in particular have made global headlines, and a new movement, dubbed ‘Black Lives Matter’, has seared itself onto public consciousness. Revolutionaries within the movement have been calling for Black Community Control of the police, under their modified slogan Black Power Matters, and the movement as a whole has succeeded in making police brutality a live issue across the US which no politician can afford to ignore.

It is perhaps with an eye to averting such an outcome in Britain that British Home Secretary Theresa May announced in March that she would be launching the first ever public inquiry into deaths in police custody. Though receiving far less coverage, deaths ‘following police contact’ are a major issue in this country as well, with 1,433 taking place in England and Wales between 1990 and 2012, according to campaigning group Inquest. However, not a single police officer was convicted over any of these deaths.

Names such as Christopher Alder, Azelle Rodney, Sean Rigg, Kingsley Burrell and many others have become synonymous with police violence, racism, cover-up – and impunity. This year has seen a number of bitterly disappointing legal verdicts for the families and campaign groups which have been fighting for truth and justice for their loved ones and, with anger growing, the government will not have forgotten that it was precisely such a case – the police execution of Mark Duggan, and particularly the contempt with which his family was treated after the killing – that triggered a youth insurgency across inner-city England in August 2011.

So far, exact details of the inquiry have yet to emerge. And while May has expressed her desire to tackle a number of issues around deaths in custody, no concrete changes have emerged yet.

Deborah Coles, Director of Inquest – a support group providing legal advice to families of those who have died in state custody – gives me her response to the proposed inquiry. ‘We have given it a guarded welcome,’ she says, ‘but there are 2 issues for me. One is that there has been no consultation with the families or with Inquest about the terms of reference, and the terms of reference are going to be critical. But there is also that sense of déjà vu. In 30 years of our organization’s existence, there has been review after review, and there is a whole wealth of evidence out there about what the problems are. The key issue is the fact that recommendations are not implemented.’

Harmit Athwal, who co-authored ‘Dying for Justice’, an Institute of Race Relations report into deaths in custody last year, agrees with Coles. ‘In terms of the IPCC [the Independent Police Complaints Commission, which investigate deaths in police custody], you see the same mistakes being made again and again: investigations take an incredibly long time, a failure to recommend prosecutions and then, when a case gets to an inquest and there’s a critical verdict, it’s coming out about officers conferring,’ explains Athwal.

The end result from all these inquiries is huge documents that take months and years to come out and don’t really have any effect in terms of the numbers of deaths

Ken Fero, whose 2001 film Injustice was critical in bringing deaths in police custody into the public consciousness, is even more unequivocal: ‘It’s another public inquiry. It won’t be effective in terms of preventing police officers killing people. It’s just repeating what we’ve had before in terms of investigations – inquiries into the IPCC, inquiries into the police investigation system, judicial inquiries into the CPS [Crown Prosecution Service]. The end result from all these inquiries is huge documents that take months and years to come out and don’t really have any effect in terms of the numbers of deaths.’

So what will have an effect? What is necessary to bring about justice for those who have died at the hands of the police? Ken Fero is emphatic that ‘there is no need for any new legislation. There is the law of murder and manslaughter and these need to be implemented for police officers. It’s as simple as that. The only change there needs to be is in the determination of the CPS to actually prosecute and the determination of the IPCC to investigate.’

This reluctance of the CPS and the IPCC to rigorously investigate and prosecute is one raised time and again by campaigners on the issue. As Deborah Coles outlines it, ‘One of the problems with the whole investigation process has been the reluctance to approach deaths in police custody as if a potential crime has been committed. We’ve seen a number of cases where we would have expected that successful prosecutions would have been brought.’

Cole specifically mentions Azelle Rodney, whose death triggered a public inquiry which concluded that there was no lawful justification for his killing, and Jimmy Mubenga, suffocated during an illegal chokehold by officers from the private security company G4S. ‘And you have to ask how it is,’ she continues, ‘that there has never been a successful prosecution of a police officer for murder or manslaughter in the last 50 years. Because that does not reflect the evidence that has come out during the investigation and inquest process into these deaths, particularly following the use of force or gross neglect. And that begs very important questions about policing in a democracy – that people can die in really disturbing circumstances and nobody is held to account.’ Athwal agrees, explaining that the IPCC issues critical reports, ‘but that it is then incumbent on the CPS to act upon them – and in 99 per cent of cases, they say there is not enough evidence to prosecute.’

No new inquiry is needed to reveal these CPS failures. The Butler Review had explicitly criticized them back in 1999. But, as Lee Bridges has noted, ‘the report of this review published in 2003 is notable more for the proposed reforms that it rejected than the changes in CPS practices which it introduced.’

Will any real change result from this inquiry? Time will tell. But the signs are not good

So one concern is clearly whether this inquiry will be any different from its predecessors in terms of its recommendations actually being carried out. But Harmit Athwal points to another worrying aspect: ‘One of the issues for us is that it doesn’t plan to look at old or current cases; so I am wondering how it can examine the issue in any thoroughness.’ Ken Fero agrees: ‘One of the caveats is that this inquiry won’t look at previous cases. So the question is – why not, if Theresa May is really concerned about what’s been going on? The only way you can stop the culture of impunity is by looking at the roots of it.’

Indeed, Fero argues that this will fatally undermine the entire inquiry: ‘What’s going to prevent officers killing is the realistic likelihood that they are going to go to jail. So the fact that she’s not willing to reopen cases – because there are cases where we have had undeniable evidence that officers have committed manslaughter and, in a few cases, murder – means that all the changes to the system for the future won’t make any difference to the culture of impunity that the police hold.’

Will any real change result from this inquiry? Time will tell. But the signs are not good.

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Home Secretary Theresa May: Saviour or Executioner of Black People?

Theresa May accuses Police Federation of 'scaremongering' over ...
30th August 2015
Over the last three months, I have been writing a short series of articles on some of the horrific deaths in police custody that have taken place in Britain in recent years and the fight for justice waged by the families of the victims and their supporters. Each story is unique, but there are certain similarities, depressingly familiar to those who have followed such cases over the years.

These include: the brutal use of force by police – even once victims are incapacitated; neglect of their victims when they are clearly in need of medical attention; omissions, lies and cover-ups over what actually happened; and an absolute refusal to administer justice by all the various state agencies tasked with doing so. All of it together amounts to one thing – the effective impunity of the British police. And, no surprise, Britain’s Asian and, particularly, African-Caribbean communities are bearing the brunt of it.

Enter British Home Secretary Theresa May, who is apparently promising to change all this, portraying herself as all but the saviour of the black community, fearlessly taking on the police in a battle to reign in their abuses. She has addressed a community meeting in Brixton, met with the families of two of those who have died in custody (Sean Rigg and Olaseni Lewis), and written an Op-Ed for The Voice, Britain’s largest-circulation black newspaper. She has even done something which no Home Secretary – perhaps even no British government official – has apparently done before: admit that deaths occurring in custody is a problem, and that the families campaigning for justice have been denied it. Specifically, last month, she acknowledged the “pain and suffering of families still looking for answers, who have encountered not compassion and redress from the authorities, but what they feel as evasiveness and obstruction.”

May has made no bones about the failings of the police. Her speech to the Police Federation last year was unequivocal, beginning with a roll-call of some of the latest scandals to embroil the force: “In the last few years, we have seen the Leveson Inquiry. The appalling conclusions of the Hillsborough independent panel. The death of Ian Tomlinson and the sacking of PC Harwood. The ongoing inquiry by an independent panel into the murder of Daniel Morgan. The first sacking of a chief constable for gross misconduct in modern times. The investigation of more than ten senior officers for acts of alleged misconduct and corruption. Allegations of rigged recorded crime statistics. The sacking of PCs Keith Wallis, James Glanville and Gillian Weatherley after Plebgate. Worrying reports by the inspectorate about stop and search and domestic violence…”

Then came the stern warning: “Make no mistake. If you do not make significant progress towards the implementation of the Normington reforms [36 reforms proposed by a review led by David Normington in January 2014], if the Federation does not start to turn itself around, you must not be under the impression that the government will let things remain as they are…”

Back in 2011, May had ordered a review of the police’s use of stop and search, which, she subsequently pointed out, is “excessive and inappropriate” and disproportionately targeted at Black and Asian people. The review revealed that over a quarter of the million or so stop and searches conducted that year may have been carried out illegally.

In April last year, she threatened the police with a barrage of statutory reforms to the practice unless the police improved their performance: “I want to make myself absolutely clear:” she told the House of Commons, “if the numbers do not come down, if stop and search does not become more targeted, if those stop-to-arrest ratios do not improve considerably, the government will return with primary legislation to make those things happen.”

The following August, all 43 police forces in England and Wales voluntarily signed up to her reform program, which included restrictions on the use of “no suspicion” searches, the recording of the outcome of every stop and search, and the involvement of community groups in observing searches being carried out and triggering action against their misuse. As from this month, details of stop and searches carried out by every force – including age, ethnicity, and outcome of each search – will be published on the national police website.

Now Theresa May has turned to deaths in custody. In October 2014, at a conference part-organised by Black Mental Health UK, she announced a number of measures she claimed would tackle the problem. Specifically, she promised to create more alternatives to police custody for those with mental health difficulties, and more transparency in the use of restraint and tasering.

A number of explanations are possible. The most obvious is the quest for the “black vote.” At the Tories’ 2002 annual conference, Theresa May famously lambasted her party for having an appeal and popular base that was “too narrow.” “You know what some people call us,” she said, “The Nasty Party.” If they wanted to get reelected, she argued, they would have to “diversify” their support base – and with the Tories’ current wafer-thin majority, this remains as true as ever. With almost two thirds of African-Caribbeans seeing the police as systematic liars, taking on the police could be a smart electoral move – especially taking them on in the areas in which police racism most visibly manifests itself: stop and search, and deaths in custody.

An editorial in The Voice in summer 2013 suggested this was already paying dividends, with May’s work on stop and search specifically identified as a sign that the Conservatives were gaining ground from Labour in terms of appealing to black and minority voters. With the non-white population growing – and May widely seen to be positioning herself as a future party leader – this could all be a very astute attempt to build up a solid base of support.

However, there is almost certainly more to it than that. For the Tory party’s battles with the police go far beyond the issues outlined here; indeed, ever since coming to power in 2010, the party has been involved in more or less open war with the Police Federation (the closest thing the police are allowed to have to a trade union) over the austerity agenda.

Thatcher had been very careful to exempt police from the attacks to which the rest of the workforce were subjected – even significantly increasing their pay (not to mention providing lucrative overtime opportunities during the miners’ strike) whilst everyone else was seeing theirs cut. Cameron’s party have not gone down this road, arguing instead that the crisis today is so deep that no one (no workers, anyway) should be exempt. And this attempt to push cuts and privatization onto the police has sparked fierce opposition from within the police force, with a 30,000 strong demo by the police held in 2012 quite possibly the biggest political action by the police since they went on strike in 1919 (when the government genuinely feared revolution). Given that Theresa May has so far threatened a lot more than she has actually delivered in terms of statutory reform, could it be that she is simply using the threat of removing the police’s time-honored impunity as leverage to drive through the cuts agenda?

Personally, I am both not as cynical as this – but also much more so. Although it remains to be proven, I believe Theresa May could well be genuine about her desire to tackle black deaths in custody – not, however, because she wants to see fewer black people killed, but more – far more – and not because she wants to move us away from being a police state, but ever further toward it.

Let me explain. We are living through times of an unprecedented emerging crisis of the capitalist world system, both economically and militarily. Economically, the world system is tipping once again into a classic overproduction crisis, of a type endemic to capitalism: a crisis which re-emerges with greater force and destructive potential each time around. Within capitalism, overall demand is never enough to consume all the goods that are produced – because people, as a whole, are not paid the full value of their labor. For some time, this crisis was staved off with the “credit trick”: artificially boosting demand by lending people money to buy things they could not afford – but this collapsed in 2007-8. Capital, desperate for profitable sources of investment, then flooded into property, “commodities” and government bonds, sparking price bubbles in each one. One by one, these bubbles are now bursting.

The day of reckoning – the day, that is, when banks suddenly realize their “assets” are only worth half, or a third, or a quarter, of what they had previously been valued at, and their cash machines stop giving out money – is drawing near.

The Conservatives understand this very well, better perhaps than most of the left; after all, they have had more experience of navigating this system than probably anyone else in the world. So they are preparing for this future. One way they are preparing is through militarism: endless wars to destroy rival capital, and to create the basis for more profitable investment of their own. Libya was here a textbook case: a war costing barely £300 million produced investment opportunities (reserved, we now know, for the conquering forces) of £300 billion.

But this war was just the prelude to bigger conflicts, becoming a launchpad for proxy wars against Syria, Mali, Nigeria, Algeria, Egypt and Tunisia. These in turn are laying the groundwork for yet more future wars, being prepared as we speak. People do, and will increasingly, flee these battlefields. Yet Europe would rather sink their boats than let them flee to Europe, and have already turned this desire into official policy. Economic crisis is leading increasingly to ever more desperate and depraved forms of warfare against the global South – that is, against the homelands of a large section of the British population.

Malcolm X said it clearly when he said, “You can’t understand what’s going on in Mississippi if you don’t understand what’s going on in the Congo.” What he meant is that the lynchings and discrimination being experienced by African Americans were part and parcel of the US and Western Europe’s ongoing war against African liberation, and third world liberation as a whole; part of the colonizers’ permanent aggression against Africa, Asia and Latin America. He always fought for black and minority communities in North America to see themselves as part of this worldwide struggle, and to identify with the homelands in their struggle against such oppression.

It was for this reason that he was seen as such a threat by the authorities, and for this reason that the Black Panther Party, who continued to put this thinking into practice after this death, were identified by the FBI as the number one threat to US national security. The presence of black and Asian people in Europe and its extensions has always been seen as a threat precisely because of their potential allegiance to their homelands in the ongoing imperialist wars against them. They have always been seen as a potential “fifth column.”

Yet their treatment as a so-called fifth column, and the violence towards them this entails, has the effect of reinforcing their skepticism and hostility toward the state, and deepening their sympathies towards the anti-imperialist movements and states abroad. Racist state violence, then, creates a self-fulfilling prophecy: the state’s permanent suspicion about the loyalty of its black and Asian population creates a very real basis for disloyalty; by treating them as “prone to rebellion,” it prompts them to rebel.

Being subjected to racist violence by the British state automatically creates a kinship with those subjected to racist violence by that same state abroad, which is the victims of British wars and economic subjugation. If she is serious about dealing with racist police violence and impunity (which, I reiterate, remains to be seen) Theresa May could in fact be attempting nothing less than the final obliteration of any identification of its non-white population to their blitzed and besieged homelands.

Ultimately what is being attempted is a form of racist flattery: where once black people were effectively told “You’re no better than the n*****s in Africa,” Theresa May is now effectively telling them: “You’re nothing like those n*****s in Africa: they deserve to be drowned and droned and beheaded; but you are worth so much more’.” This is a bold new racism for the 21st century: all British citizens, no matter what their skin colour, should be able to support the drowning, strafing and droning of Arabs and Africans.

Yet just as violence and oppression is being ramped up abroad, so too at home. The combined reality of permanent mass unemployment and a benefits system unable to provide basic subsistence is leading to a growing underclass potentially drawn to revolt, and likely to be drawn into frequent contact with the police. The state’s response has been mass surveillance and, increasingly, mass incarceration.

The public have been led to accept this increasing intrusion of the state into their lives on the grounds of Islamophobic “anti-terrorist” propaganda and hate stories about “feral youth.” Yet police racism and police violence continue to be major fault lines in relations between police and a large section of the public, a major obstacle to the acquiescence of the black community in accepting this massively increased role for the police and security services in the governance of Britain. To co-opt black and Asian people into accepting the structural violence of mass poverty and incarceration requires a limitation on the arbitrary meting out of individual violence and persecution by racist officers. Remember that, against a backdrop of the massive use of racist stop and search, widespread unemployment and benefits cuts, it took the execution of Mark Duggan to actually trigger a riot.

Theresa May, then, is attempting to improve police relations with the black community for a very simple reason: to buy their acquiescence in her war against the poor at home and abroad. We should not be fooled. Through its war on both Libya and migrants in the Mediterranean, this government has facilitated a massive ramping up of violence against Africans, and is preparing the grounds for mass incarceration at home.

Nevertheless, even as we recognize this, and without any illusions, we must use this moment to push for an end to police impunity: to insist on an end to all the institutional practices that allow the police to escape accountability and to demand murdering officers are prosecuted. Genuine community control is the only way to ensure this happens. But we must never forget that it is not only police officers, but Theresa May too, who must be held to account for her crimes.

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The Brexit Referendum: A Historic Moment in Europe’s Slide to Fascism

Originally posted 26th June 2016

Pro Brexit Rally, London UK, organised by UKIP with far right ...

This is indeed a ‘historic moment’, and will be seen as a key date in future histories of Europe’s current descent into open fascism. The Brexit movement was driven, first and foremost, by hostility to foreigners (immigrants), supplemented on occasion by some pseudo-leftist rhetoric, with an overall narrative framework emphasizing the decline of national supremacy and the need to reverse this. The three main elements, that is, constituent of fascism.

Some of my leftist friends tell me this kind of characterization of Brexit doesn’t help, that it puts the backs up of sections of the white working class. But the requirements OF political activism cannot be privileged above those of intellectual honesty; and any strategy lacking an honest assessment of the real situation is doomed to failure anyhow, however politely we put things.

This proto-fascist movement, then, as I shall continue to call it, will provide – and clearly, judging by their elated statements, has already provided – a major boost to all the far right and proto-fascist forces on the continent. As these forces are empowered ‘on the streets’ this will, obviously, increase the physical threat already faced by immigrants and refugees across the continent. At the same time, it will push European governments, and the EU itself, in the direction of ever more hostile policies towards immigrants and refugees, to show they have ‘listened to’ and ‘understood’ the ‘message’ of the Brexit vote. This trajectory already exists within the EU, as evident in the rapid turnaround, under far right pressure, from the initial, fairly humane, principle proposed by the EU in response to the Syrian refugee crisis two years ago – to disperse refugees across the continent according to a quota based on the wealth and poopulation of host countries – to the policy of allowing refugees to drown, sinking their boats, or sending them back to Turkey.

All these tendencies will now be greatly strengthened.

On an ideological level, Brexit has deepened, legitimised and popularized the scapegoating of immigrants for the economic consequences of neoliberal capitalism. Poverty, low wages, unemployment, and declining public services are all now associated, in the public mind, with immigration. This ideological work, of course, did not begin with Brexit, but has been greatly boosted and developed by it. By drawing attention away from failures of government policy and the economic system – cuts to public services, housing and wage markets heavily skewed in favour of powerful investors, anti-union laws, failed and costly privatisations, and the unemployment-inducing impact of technology under capitalism, for example – it actually allows the further, unimpeded, development of the neoliberal agenda. And whilst Jeremy Corbyn made a valiant effort at refocusing attention on such policies every time he discussed the issue, this narrative was completely overwhelmed by the deluge of anti-immigrant analysis coming from every other quarter, the Remain camp included. Intriguingly, he is now being hounded from within his own party for being ‘too timid’ in his campaigning: code for not lining up strongly enough with the anti-immigration agenda in order to ‘show the grassroots he is listening’. Unfortunately, centuries of colonial supremacistr brainwashing has taken its toll on the collective psyche of this nation, and that worldview continues to be backed up by material privileges accruing to the British section of the global working class. Indeed, it is precisely the defence of declining

privileges which is the guiding principle of fascism (as opposed

to socialism, which advocates liberation of the entire proletariat,

rather than privileges for one section of it).

We are told this vote is the democratic will of the people.

Yet democracy, if it means anything, means that those affected

by political decisions are able to exert some influence over those

decisions. In this case, millions of those affected – indeed, the

most affected, EU immigrants themselves (British taxpayers, no

less) – were barred from voting. Their combined vote would

certainly have tipped the vote the other way, by quite a margin.

The vote itself was thus illegitimate and undemocratic, and it is

testament to just how fearful mainstream politicians are of

voicing ‘pro-migrant’ sentiment that no prominent remainer has

ever, to my knowledge, pointed this out.

We often hear the refrain that this was a ‘blow to the

establishment’. It was no such thing. The truth is, there was a

split in the establishment – a civil war in the Tory party, between

the centre right and the far right. The far right wing of the

establishment (led by a banker and two Etonian Cabinet

members no less) won by mobilising latent anti-immigrant

sentiment, peppered with the occasional pseudo-left policy

gimmick; again, straight out of the fascist playbook.

None of this, please note, is a defence of the EU. Most of

the ‘leftist’ arguments I have heard against the EU (ie, apart from

the anti-immigrant ones) have been essentially correct. It is

neoliberal, it is militarist, it is, yes, even fascist, at least in

elements of its foreign policy (drowning refugees, supporting

supremacist death squads in Libya and Ukraine). But this

trajectory will not be reversed by Brexit, either within the EU, or

within Britain. Brexit is a part of the same movement: capitalist

crisis driving a section of the establishment towards outright

fascism, mobilizing the alienated masses in the process. Brexit

will free the British ruling class to more avowedly discriminate

against immigrants, rip up (what remains of) workers rights and

environmental standards, avoid banking regulations, arm

proxies without worrying about EU arms embargoes, etc – which

will generate immense pressure for other member states be

given similar freedoms in order to bribe them to stay within the EU.

And the argument that the EU itself will be weakened also

seems to miss the point. The EU is merely the coordinated

actions of its members. There is no reason to think that, even if

it collapses entirely, its constituent elements will be any less

destructive. Historically, there is no basis for the belief that

fascism is any less warlike than ‘ordinary’ imperialism; quite the

contrary.

In its choice of question, the referendum was rigged. A

meaningful choice would have between three broad suggestions:

no change; a shift to the right; or shift to the left. Obviously this

one only included the first two. And who ever wants to vote for

the status quo? Certainly not those who have been battered by

an increasingly vicious economic system implemented by an

equally vicious political elite. The British working class have

been neglected, mocked, or demonized for years whilst their jobs

have disappeared, their wages stagnated and their public

services decimated. The tragedy is that the resulting anger has

been channelled towards the movement it has.

The most compelling argument I have heard in favour of

Brexit – the only potential silver lining, really – is that, by

providing new grounds for Scottish independence, it may lead to

the break-up of the UK. Such a turn of events would certainly be

welcome. But it is far from inevitable. If Scots did not vote for

independence in the middle of an oil price boom, it is unlikely

they will see independence as economically viable now prices are

barely a third of what they were then. And a new far right Brexit

government is likely to put the boot in even harder than last time

to prevent such an outcome.

It is time for socialists to give up on the illusion that a

genuinely internationalist socialist movement can ever take

power in the West under anything like the current conditions. It

is this illusion that leads them up such disastrous blind alleys as

supporting far right takeovers ‘just in case’ a socialist

government one day inexplicably comes about and uses that

newly found ‘sovereignty’ for something other than hounding

foreigners or granting impunity to financiers. Rather, we need to

organize a genuinely internationalist socialist movement that is

realistic about what it can and can’t achieve, and provides

whatever it can in the way of ideological resistance and practical

solidarity to those under attack – from either ‘wing’ of the ruling

class

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Drug smuggling is HSBC’s raison d’etre

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HSBC Tower in Hong Kong; the cannons are pointed at the Bank of China Tower. 

31st January 2016 

HSBC are in the news for attempting to suppress a report into money laundering. This is no surprise as the company’s entire history, right up to the present day, is one of financing drug cartels.

HSBC are not known for their transparency. Britain’s wealthiest company, with a stock market valuation of $215billion, has enough advertising muscle in the British press to ensure that critical investigative pieces have been spiked in both the Sunday Times and the Daily Telegraph – in the latter case, causing that newspaper’s chief political commentator to resign in protest. Then last year, the bank’s friends in the Swiss government sentenced the whistleblower who exposed the bank’s massive facilitation of tax avoidance to five years in prison, the longest sentence ever demanded by the country’s public ministry for a banking data theft case. And back in 2011 HSBC was revealed to be the UK financial sector’s most enthusiastic user of tax havens, with no less than 556 subsidiary companies based in offshore jurisdictions. Tax havens, as leading expert Nicholas Shaxson notes, “are characterised by secrecywhat they are fundamentally about is escape – escape from the rules, laws, regulations of jurisdictions elsewhere. You move your money offshore and you can then escape the laws that you don’t like”. This is clearly an institution with much to hide.

So it should not have surprised anybody when, earlier this month, it was revealed that HSBC are now seeking to block the publication of a report into HSBC’s compliance with anti-money laundering laws. After all, it was only three years ago that HSBC were hit with a massive $1.9 billion fine for laundering around $1 billion on behalf of some of the world’s most vicious gangsters. According to US assistant attorney general Lanny Breuer, “from 2006 to 2010, the Sinaloa cartel in Mexico, the Norte del Valle cartel in Colombia, and other drug traffickers laundered at least $881 million in illegal narcotics trafficking proceeds through HSBC Bank USA. These traffickers didn’t have to try very hard.” This is putting it mildly; in fact HSBC went to great lengths to facilitate the drug cartels. As Matt Taibbi wrote in his definitive piece on the scandal, HSBC “ran a preposterous offshore operation in Mexico that allowed anyone to walk into any HSBC Mexico branch and open a US-dollar account (HSBC Mexico accounts had to be in pesos) via a so-called ‘Cayman Islands branch’ of HSBC Mexico. The evidence suggests customers barely had to submit a real name and address, much less explain the legitimate origins of their deposits.” The bank did have a system in place to identify ‘suspicious activity’; but it routinely flouted it. As Nafeez Ahmed has written, “By 2010, HSBC had racked up a backlog of 17,000 suspicious activity alerts that it had simply ignored. Yet the bank’s standard response when it received its next government cease-and-desist order was simply to ‘clear’ the alerts, and give assurances that everything was fine. According to former HSBC compliance officer and whistleblower Everett Stern, the bank’s executives were deliberately ignoring and violating anti-money laundering regulations.” Taibbi wrote that “In one four-year period between 2006 and 2009, an astonishing $200 trillion in wire transfers (including from high risk countries like Mexico) went through without any monitoring at all. The bank also failed to do due diligence on the purchase of an incredible $9 billion in physical US dollars from Mexico and played a key role in the so-called Black Market Peso Exchange, which allowed drug cartels in both Mexico and Colombia to convert US dollars from drug sales into pesos to be used back home. Drug agents discovered that dealers in Mexico were building special cash boxes to fit the precise dimensions of HSBC teller windows”. HSBC’s customers – cartels like Colombia’s Norte del Valle and Mexico’s Sinaloa – were at the time involved in mass murder and abuse of the most psychopathic variety, including beheadings and torture videos. The official death toll from these groups in Mexico alone is 83,000 over the past decade. That they have the capacity to carry out violence on such a

massive scale is the result of the massive financial growth of their industry. And that growth was wilfully facilitated by HSBC. 

Given that this has all now been established in court, were the rule of law actually applied, the bank’s Charter would have been revoked, and its directors (including former UK Trade Minister Stephen Green) would now be in jail. The reason this did not happen is that the sheer size of HSBC’s operations make it too strategically important to close down. “Had the US authorities decided to press charges”, explained Assistant Attorney General Lenny Breuer, “HSBC would almost certainly have lost its banking licence in the US, the future of the institution would have been under threat and the entire banking system would have been destabilised.” That is to say, HSBC’s wealth and power put it officially above the law. Even its $1.9 billion fine, massive though it might seem, amounted to a mere five weeks profit for the bank.

But all of this is entirely in keeping for a bank whose roots lie precisely in illegality, drug trading and massive violence.

HSBC’s website notes that it was formed in 1865 to “to finance trade between Europe and Asia”, whilst the official 763-page history of the company explains that “the expansion of international trade with China had inevitably led to demand for trade finance and money-changing facilities – demand that the traditional Chinese banks, the quianzhuang, had been unable to meet”, with HSBC kindly stepping in to help. Yet neither source deigns to tell their readers of exactly what this trade consisted. 

The previous century had seen a huge growth in UK imports of tea from China; indeed, these were growing so large that Britain’s silver supplies were draining away to China to pay for them. The problem for Britain was that it had nothing China wanted to buy in return; as Emperor Qian Long explained in a long letter to King George III in 1793, “our Celestial Empire possesses all things in prolific abundance and lacks no product within its own borders. There was therefore no need to import the manufactures of outside barbarians in exchange for our own produce.” But the traders of the British East India Company, which had taken control of Bengal in 1757, came up with an ingenious solution. They would force the dispossessed peasantry of India – starving and desperate following the Company’s destruction of their textile industry through extortionate taxes, plunder and the imposition of ‘free trade’ – onto newly founded opium plantations, and sell this to the Chinese. This was entirely illegal; but that posed no problem for the British, who simply bribed corrupt Chinese officials to turn a blind eye to the trade. By the 1830s the trade had reached 40,000 chests per annum; selling for up to $1000 per chest, the trade became, according to Frederic Wakeman, “the world’s most valuable single commodity trade of the nineteenth century”, and accounted for almost two thirds of British overseas trade with China. But this tidy little scam came under serious threat in 1839. By that time, the trade had grown so large that China’s silver was now draining away to Britain to pay for the drug, and the Emperor decided to launch a crackdown. As the Le Monde Diplomatique recounted recently, “a senior Chinese government official, Lin zexu, known for his competence and moral standing, issued a warrant for [British opium trader Thomas] Dent’s arrest in an attempt to close his warehouses” and eventually forced the British superintendent of trade to surrender 10,000 chests, which were then destroyed. China’s flagrant attempt to protect its citizens and enforce its own laws was deemed an affront too far for the British, who responded by sending gunboats to the coast of China, and opening fire. Town after town was destroyed by cannonfire, and then

looted by British troops; indeed, according to historian John Newsinger, “it was during this war that the Hindi word ‘lut’ entered the English language as the word ‘loot’”. In one town alone, Tin-hai, over 2000 Chinese were killed, with the India Gazette reporting that “a more complete pillage could not be conceived…the plunder only ceased when there was nothing to take or destroy”. This destruction continued for three years, until the Chinese agreed to the British terms: handing over Hong Kong to the British, opening more Chinese ports to British trade, paying the full costs of their own bombardment, and fully compensating the opium traders for the loss of their property.

A second war followed, lasting from 1856 to 1860. This one was even more destructive, with British warships advancing up the Peiho river to Beijing itself, eventually reaching the Emperor’s majestic Summer Palace. Captain Charles Gordon explained that his troops, “after pillaging it burned the whole place, destroying in a vandal manner most valuable property…everybody was wild for plunder.” One of the items looted was the Emperor’s pet Pekinese dog, taken as a present for Queen Victoria. She called it Looty.

This time, the Chinese were forced to legalise the opium trade. Over the decades that followed, the trade would reach dizzying heights, with British opium exports climbing to 60,000 chests per year by the 1860s, and 100,000 in the 1880s, making it, according to the Cambridge History of China, “the most long continued and systematic crime of modern times”, with millions of Chinese addicts paying the price.

This was the trade which HSBC were created to facilitate. Thomas Dent – the opium trader whose arrest hepped trigger the first of the ‘opium wars’ – was one of its founders. Another was Thomas Sutherland, the Hong Kong superintendent of British shipping company P and O and chairman of Hong Kong and Whampoa dock; opium accounted for 70% of maritime freight from India to China at the time.

As the British research group Corporate Watch have shown, “After the second round of wars the Chinese government could only pay off its massive war fines by turning to such merchants as the Hong King and Shanghai Bank. According to one historian, ‘They…had the effect of placing the revenues of China almost totally in foreign control.’” In other words, then as now, the sheer overwhelming dominance of the bank and its backers created an economic dependency on it which effectively put it above the law.

The combined impact of Chinese government’s dependency and the growing opium trade created profits which catapulted HSBC to the position of most profitable British bank (either overseas or domestic) within 25 years of its foundation. It would stay at or near this position right up to the present day.

Following legalization, Chinese opium production took off, eventually eclipsing even British imports, which ended in 1917. But by this time, HSBC was fully embedded in the Chinese economy, able to position itself as chief financier of the new Chinese entrepeneurs. When this production itself was wiped out by the victorious Communist Party in 1949, production shifted to South Asia (with help from the CIA, according to Peter Dale Scott). HSBC followed. According to Richard Roberts and David Kynaston in their official history of HSBC, The Lion Wakes: “In search of new business, the bank expanded operations elsewhere in Asia in the 1950s and 1960s. In particular, it extended its branch network in Singapore and Malaysia, and for the first time opened branches in Borneo.”

Today, drug profits form a major part of the entire global financial system. According to a 2005 UN report, the illegal drugs trade was worth £177 billion per year, equating to a staggering 8-9 % of total world trade; the latest UN figure is £320 billion per year. Of this, Alain Labrousse of Geopolitical Drug Dispatch, estimates that around 80% of the profits end up “in the banks of the wealthy countries.” Indeed, so dependent has the financial system become on the illicit trade that in 2009, the UN drugs tsar testified that it was

only laundered drug money that kept the global economy from collapsing during the crisis of 2007-8.

Little wonder, then, that wherever you look – from Afghanistan, to Kosovo, to Libya, to Mexico to Colombia, and even ‘at home’ – the policies of the world’s leading financial centres serve to boost the production, distribution and profitability of the drugs trade. And little wonder that HSBC are still keeping their ‘money laundering checks’ to themselves.

 

This article was originally published by RT. 

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Paul Robeson: scourge of empire

Image result for paul robeson no fascist minded person

Paul Robeson, who died forty years ago this year, was a towering athlete, singer and actor, both literally and figuratively. But above all, he was a phenomenal intellect and scholar, a polymath who spoke twelve languages fluently and developed a piercing critique of white supremacy, colonialism, Western culture and capitalism. As such, he was a trailblazer for the Black Power movement, prefiguring many of the ideas that would go on to be articulated so powerfully by Malcolm X and the Black Panthers.

Born April 9th 1898 in Princeton, New Jersey, Paul Leroy Robeson had initially intended to be a lawyer. Earning a scholarship for his outstanding footballing abilities, he studied law – but his first day on a planned work placement at the solicitor’s office went badly. “The partners were furious”, he told a Jamaican newspaper in 1935, “’What is a negro doing here?’ The American typist refused to take down my dictation. I left the place, and not only the place but the profession, for we Negroes cannot get the necessary experience at the Bar.” Getting a job as a waiter, he began acting in amateur performances, and was noticed by a talent scout for his remarkable singing voice – after which, he says, “I started a new life: that of an artist.” He soon became a much sought-after Hollywood and stage actor and world-renowned singer, his name becoming synonymous with his trademark hit Ole Man River, and delivering what remains for many critics the definitive performance of Othello. At the height of his career, according to his biographer Philip S Foner, Robeson was “better known internationally than nearly all Americans aside from Franklin D. Roosevelt”, grossing an income of $150,000 per year, one of the highest paid Americans in the entertainment industry.

Yet, his experience in that industry quickly disillusioned him. As his fame grew, he told an interviewer in 1938, he found himself “more and more dissatisfied with the stories I played in. Certain elements in a story would attract me and I would agree to play in it. But by the time producers and distributors had got through with it, the story was usually very different, and so were my feelings about it.” He told another interviewer that year that “I am convinced that the great American and English companies are controlled by big capital, especially by the steel trust, and they will never let me do a picture as I want…The big producers insist on presenting a caricature image of the Black, a ridiculous image, that amuses the white bourgeoisie, and I am not interested in playing their game.”

At that point, Robeson made a conscious decision to quit Hollywood until it moved beyond stereotypical portrayals of African Americans as what he called “plantation hallelujah shouters”.  Four years later, he returned to Hollywood for a movie called “Tales of Manhattan”, which he believed had done just that. But, he later explained, “in the end, it turned out to be the same old thing – the Negro solving his problem by singing his way to glory. This is very offensive to my people. It makes the Negro child-like and innocent and is in the old plantation tradition. But Hollywood says you can’t make the Negro in any other role because it won’t be box office in the South. The South wants its Negroes in the old style”.

 

Robeson also saw that it was not only the characters he played, but his own life story, that was being used to sell the idea that black people’s problems could be solved by ‘singing their way to glory’.

In particular, he grew frustrated with the way in which ‘success stories’ such as his own were being held up to add credence to the fraudulent claim that race prejudice no longer existed in the USA. As he put it, “the rulers of this land – keeping the millions of our people in near serfdom and poverty: exposing us to terror and gross inhumanity – always point to the permitted achievements of a few of us in justification. For myself, I got tired of serving as an excuse for these cruelties to my people. I felt that I and they no longer possessed simple human dignity. So I stopped… I refuse to let my personal success, as part of a fraction of one per cent of the Negro people, to explain away the injustices to fourteen million of my people.”

 

Instead, Robeson began to search in earnest for roles that would give dignity to his people, rather than perpetuate white prejudices about them, and began to join and form cultural groups dedicated to this end. Such work was, he believed, vital to combat the psychological legacy of slavery and racial discrimination which, he wrote in 1934, “have left an indelible mark on the negro’s soul”. But the path to salvation, he emphasised repeatedly, would not come through what he called ‘aping whites’, but rather through rediscovering and embracing the African culture which had been so belittled and despised by Europeans. The African American, he wrote, “suffers from an inferiority complex which finds its compensation in a desire to imitate the white man and his ways; but I am convinced that in this direction there is neither fulfilment nor peace for the negro…the very impulse which drives them to copy those with the desired status, is killing what is of most value – the personality which makes them unique”. Instead, Robeson immersed himself in the study of African culture, and sought to bring it to the attention of a wider audience: “In my music, my plays, my films I want to carry always this central idea: to be African”. To this end, he declared in 1934, he hoped to help develop “a movement to inspire confidence in the Negro in the value of his own past and future”. He founded a theatre company which he regarded as “the first step on this road. Through it we aim to win world recognition for negro productions and so help the negro back to self-respect” including “some purely African plays – plays which may hold in them the seed of a new dramatic form, since they consist of a perfect welding of drama, music and ballet as has never been achieved on the Western stage”. He had many ideas for films as well – “the part of the Negro in American history – the epic part – can be depicted adequately only on the screen” he insisted – and sought, for example, to make a dramatization of the life and death of a black commander of the Lincoln battalions who fought in the Spanish civil war. Unfortunately, however, and as he had predicted, financiers were not forthcoming.

 

One of Robeson’s first moves was an attempt to gain recognition for those existing elements of African American culture most clearly influenced by Africa. Despite the best efforts of European slavemasters, the diaspora’s roots remained evident in its folk songs; but even black people themselves, Robeson found, were prone to belittle precisely this aspect of their culture. So, for his farewell US concert in 1931 before relocating to Europe for several years, Robeson rejected calls to ‘prove himself’ by embracing opera and other European traditions, and Instead, fronting a choir of 700, gave a concert consisting entirely of Negro spirituals. “I prefer a programme entirely made up of spirituals”, he explained, “because I know that therein lies our sound and enduring contribution. I know that in the concession to the music of other peoples in our Negro programmes, magnificent and masterly though they may be, lies the eventual obliteration of their own folk music, the musical idioms of our race.” Unfortunately, white audiences did not necessarily appreciate them as Robeson had intended: “There is little audience in England and America for the things I feel like singing or playing,” he lamented in 1934: ”They want Negro religious songs from which they take, not the suffering, but the comfort of the resignation they express – not heeding that the song’s cry for heaven is only a reflex from the Negro’s having suffered hell on earth”. But, of course, it was not for their sake that Robeson was performing: “It is my first concern”, he wrote, “to dispel this regrettable and abysmal ignorance of the value of its own heritage in the negro race itself”. And by the end of the decade, at least, he considered his work in this field a success: “If there is one thing I am proud of”, he would explain to the Sunday Worker on his return to America in 1939, “it is that I have been able to do something, along with others, toward giving this Negro American folk music its rightful place in the world”. Indeed, Robeson was clear that, whilst on the one hand white society belittled African culture and its American offshoots, it was nevertheless perfectly happy to appropriate it: “It is not as imitation Europeans, but as Africans, that we have a value” Robeson said, adding that “in a popular form, Negro music, launched by white men – not Negroes – has swept the world”.

 

Robeson’s identification with Africa, innocuous and natural as it may seem, was profoundly disturbing for white elites at the time, and already set him apart from many of his contemporaries in the struggle against racism, who emphasised their American identity in order to shore up their patriotism and appear as less of a ‘threat’. This tendency was to grow particularly marked after the war; as Von Eschen has noted: “As the Cold War escalated, the affirmation by many Black American leaders that ‘Negroes are Americans’ left no room for the claim of commonality with Africans and other oppressed peoples”.

 

Yet, for Robeson, this commonality was front and centre of his evolving political thought. As he threw himself into his studies of African culture, the political ramifications of his growing African consciousness became ever more apparent. As he noted later, in relation to his absorption in the study of African languages in London: “There was a logic to this cultural struggle, and the powers-that-be recognized it before I did. The British intelligence came one day to caution me about the political meanings of my activities. For the question loomed of itself: if African culture was what I insisted it was, what happens then to the claim that it would take 1000 years for Africans to be capable of self-rule?”

Robeson soon became an ardent, passionate and eloquent support of the struggles for African liberation, and became a regular at the West African Students’ Union in London, where came to know future independence leaders such as Ghana’s Kwame Nkrumah and Kenya’s Kenyatta. In 1937, he became a founder member and chairman of the Council on African Affairs, a position he used to ceaselessly campaign against the brutalities of colonial rule on the continent. For, as he later wrote, “The African and American Negro problem is not purely racial. These cultures must be freed, formulated, and developed, and this cannot be done without a change in the present system. The Negro cannot develop this culture until he is free”.

It was precisely this deep concern for the renaissance of African culture that led also to Robeson’s lifelong devotion to the Soviet Union. As he explains: “It was an African who directed my interest in Africa to something he had noted in the Soviet Union. On a visit to that country he had traveled East and had seen the Yakuts, a people who had been classed as a “backwards race” by the Tsars. He had been struck by the resemblance between the tribal life of the Yakuts and his own people of East Africa…I saw for myself when I visited the Soviet union how the Yakuts and the Uzbeks and all the other formerly oppressed nations were leaping ahead from tribalism to modern industrial economy, from illiteracy to the heights of knowledge. Their ancient cultures blossoming in new and greater splendor. Their young men and women mastering the sciences and arts. A thousand years? No, less than 30! So through Africa I found the Soviet Union – a beacon, a tried and tested way for whole nations, peoples, continents to revive the mother-roots of culture, to flower in freedom.”

Robeson had made the intellectual journey from pride in cultural heritage, to political liberation, to socialism. Needless to say, this did not go down well in Washington – especially in the Cold War climate following the Second World War. Following his speech at the Paris Peace conference in 1949 – in which he declared that “it is inconceivable that American Negroes would fight with those who have oppressed them for generations against the Soviet Union which, in a generation, has raised them to a position of equality” – his career took a nosedive. Declassified documents show that the State Department went to great lengths to bury him, planting defamatory articles in black journals, pressuring foreign governments to cancel planned celebrations of his life or honorary positions he had been offered, and much else besides. His passport was revoked, and theatres, recording studios and concert halls all closed their doors to him. Unable to work, his income plummeted to $3000 per year, foreshadowing the harassment of black activists that would become institutionalised under the FBI’s COINTELPRO programme in the 1960s.

In the decades immediately following World War Two, a deal was effectively operational between the US government and the mainstream black leadership of the country; in the words of Sohail Daulatzai, “In exchange for legislation on education, interstate transportation, voting rights, and other measures, the Civil Rights establishment approved an aggressive US foreign policy in the name of anti-communism, including US covert interventions and wars in Africa and Asia”. For Robeson, however this was not only unacceptable, but utterly self-defeating; as he put it: “the misrepresentation of the African and the distorted picture of the American Negro still so prevalent in our American culture, stemming as they do from the same basic cause of economic exploitation, can NOT be attacked or rooted out separately. Each myth is propped up by the other; both must be destroyed. When that happens, the true worth of the Negro – whether in Africa or in the Americas – and his place in the mainstream of world culture will be properly understood. When that happens, no one will dare to speak of white supremacy or Negro inferiority… united support for our brothers’ struggle in Africa is an integral part of our task in achieving freedom for all Americans”. As Malcolm X would quarter of a century later (and Marcus Garvey had a quarter of a century before), Robeson saw the struggle against white supremacy as a global one, and the struggles of African Americans for dignity and freedom at home inseparable from the anti-colonial independence struggle in Asia, Africa and Latin America. It was in fact this commitment to the anti-colonial struggle, even more than his support for the Soviet Union, that led to him being stripped of his passport in 1950; according to a piece he penned in 1955, the State Department lawyers argued that “in view of the applicant’s frank admission that he has been fighting for the freedom of the colonial people of Africa…the diplomatic embarrassment that could arise from the presence abroad of such as political meddler (sic!) travelling under the protection of an American passport, is easily imaginable.”

Again, like Marcus Garvey and Malcolm X, Robeson pressed for the internationalisation of the fight against racism in the US through a concerted campaign at the United Nations. In 1951, he was co-signatory to a Civil Rights Congress petition presented to the UN entitled ‘We Charge Genocide’, using extensive documentation to demonstrate that the USA was guilty of genocide against its own African American population. The petition clearly prefigured Malcolm’s presentation to the Organisation of African Unity congress in Cairo in 1963, which laid bare the state-sanctioned violent racism prevalent in the US, and led to the adoption by the OAU of a resolution condemning the “continuing manifestations of racial bigotry and racial oppression against Negro citizens in the United States of America” (a resolution Malcolm saw as such a success that it may well have triggered the US government decision to assassinate him).

Following the foundation of the Council on African Affairs to advocate for African liberation, Robeson also set up a newspaper, Freedom, in which he had a regular column, specifically to make the case for the inseparability of the freedom struggle at home, and the great anti-colonial movements that were beginning to shake imperialism to its foundations abroad. Robeson was scathing in his opposition not only to the Korean War – which he rightly called a genocide – but also to those African American leaders, such as NAACP leader Walter White and Congressmen Adam Clayton Powell who apparently believed that their support for this war would buy them establishment respectability. “If Mr Powell and Mr White are so terribly anxious to prove their patriotism,” he asked his readers in 1951, “why don’t they rush over to Korea and take the place of Lt Gilbert and his other co fighters who face white supremacy frame-ups in a jim-crow army?”, referring to the spate of death sentences that had been dished out to black troops serving in the US army at racist US court martials in Korea.

As a strong advocate of unity between all the oppressed nations of the world, Robeson was deeply disappointed that he was unable to attend the founding conference of the Non-Aligned Movement in Bandung, Indonesia, in 1955 due to his travel ban. He did, however, use his column in Freedom to send a warm message to the assembled delegates: “How I should have loved to be at Bandung!,” he wrote, “It is my profound conviction that the very fact of the convening of the Conference of Asian and African nations at Bandung, Indonesia, in itself will be recorded as an historic turning point in all world affairs. A new vista of human advancement in all spheres of life has been opened by this assembly.”

Robeson’s politics clearly foreshadowed both the internationalism and the militancy of later figures such as Malcolm X and the Black Panther Party. Panther leader Huey P. Newton later defined power as “the ability to define phenomena and make them act in a desired manner.” Following the Second World War, the US government sought to define the ‘good Negro’ as one who supports, or at least acquiesces in, US imperialism abroad. Robeson, of course, by refusing to be defined in this way, had put himself outside the category of ‘government-approved Negro’. By the time of his death in 1976, however, this category had become more a badge of shame than one of respectability – thanks, in no small part, to the efforts of those such as Robeson.

 

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The war on Iran has begun. Russia must end it.

Things are escalating again in one of Syria’s many wars. Last Sunday, 29th April, two massive strikes – presumed by Israel – reportedly hit the Syrian Arab Army’s 47th Brigade military base and arms depots near Hama, as well as Nairab Military Airport in Aleppo. The attack, thought to have been carried out using powerful ‘bunker-buster’ missiles, created a fireball which could be seen for miles, and triggered a shock measuring 2.6 on the Richter scale, felt as far as Turkey and Lebanon.  It is thought the strikes targeted Iranian surface-to-surface missiles intended for deployment in Syria, and killed 26 – 38 people, including 11 Iranians.

 

The attack appears to have been coordinated with the USA, coming just hours after US Secretary of State Mike Pompeo left Jerusalem – where, according to Haaretz, he had “thrilled Netanyahu with hawkish talk on Iran”. That same day, noted the Times of Israel, “news also broke of a phone call between Netanyahu and US President Donald Trump”, whilst Israel’s Defense Minister Avigdor Liberman was meeting his US counterpart James Mattis in Washington. This feverish activity came less than a week after “Gen. Joseph Votel, the head of the US army’s Central Command, or CENTCOM, whose sphere of responsibility includes Syria and Iran, made a largely unpublicized visit to Israel.” The article concluded that “All this is beginning to look rather like a coordinated Israeli-American operation to limit Iran’s military activities in Syria — simultaneously conveying the message to Moscow that Russia’s green light for Iran to establish itself militarily in Syria is not acceptable in Jerusalem and Washington.” The war on Iran, in other words, has begun.

 

In hindsight, it has been underway for some time. Israel has reportedly conducted over 100 airstrikes in Syria since 2011, but a stepchange occurred last July. On July 9th 2017, Russia and the US agreed on a de-escalation zone in Southwest Syria, which, according to Foreign Policy journal analyst Jonathan Spyer, Israel believed “could seriously complicate the de facto Israeli safeguards in place against Iranian infiltration of the border”. In the four months which followed this agreement, Israeli jets made over 750 incursions into Syrian airspace, an average of six per day, and totalling 3200 hours in the country. Clearly, some serious reconnaissance activity was taking place. Then on October 16th, Israeli jets struck a Russian-supplied S-200 air defense battery in the Damascus area. The attack took place during a meeting in Tel Aviv between the Israeli and Russian Defence Ministers, and was perhaps calculated to send a message to Syria that they can not rely on Russian protection.

 

Then, in January 2018, with the battle against IS almost won, Rex Tillerson announced new goals for the 2000 US troops in Syria, vowing that they would remain until “Iranian influence in Syria is diminished, and Syria’s neighbors are secure from all threats emanating from Syria.” This was followed in February by calls by the French foreign minister for Iran to ‘leave Syria’, and a warning from the International Crisis Group that Israel had “updated its red lines – signalling it would take matters into its own hands if necessary to keep Iran from establishing a permanent military presence in Syria”.

 

Since then, Israel has moved from targeting Syrian army and Hezbollah convoys to the directly targeting of Iranian personnel and facilities.It’s shooting down of an Iranian drone on February 9th led to one of its own F-16s being downed by the Syrian army after it bombed the drone’s command centre, the first time an Israeli warplane had been shot down since the 1980s. Yet, in a very rare admission of responsibility, Israel still called the mission a success, claiming that between one third and one half of Syria’s air defences had been destroyed in the strikes.

 

Two months later, on April 9th, Israeli missiles again struck the same ‘T4’ military base they hit in February. The target this time, however, was specifically Iranian installations and equipment, and 14 Iranian soldiers were killed. According to one Israeli official, this was first time Israel had attacked ‘live Iranian targets’. It was also, apparently, the first time Israel had failed to inform Russia to provide advance warning of an upcoming strike, breaking the ‘de-confliction’ agreement made between Israel and Russia right at the start of Russian entry into the Syrian conflict in 2015.

 

Russia’s response was similarly unprecedented, with Russia immediately revealing Israel’s role in the attack, and Putin calling Netanyahu to warn him that Israel can no longer expect to be able to attack Syria with impunity. Then, following the US-UK-French airstrikes on Syria on 13th April, the chief of the Russian General Staff’s main operations directorate, Colonel General Sergey Rudskoy, floated the idea of providing Syria with the powerful Russian-made S300 air defence system. The S300, capable of tracking up to 100 targets simultaneously over a range of 200km, “would create a no-go situation for Israel if allowed to be made operational by the Syrian regime”, according to former US naval officer Jennifer Dyer, adding that “The kinds of low-level, preemptive strikes (in Syria) the IAF [Israeli Air Force] has executed in the last few years, against Hezbollah targets and the special weapons targets of Iran and the Assad regime, would become virtually impossible. Israel would lose the ability to preempt the ‘build-up’ to war ”. Russia had originally signed a contract with Syria to deliver the S300 system in 2010, but this was scrapped after pressure from Israel. But, on April 23rd, Russian newspaper Kommersant reported that the decision to reverse that suspension and supply the S300 had now been made, with only the technical details left to iron out. Two days later, the Syrian embassy in Moscow claimed that the S300 had in fact already arrived a month ago and was being deployed. The Russian authorities immediately denied this, and reiterated that no final decision on whether or not to supply the S300 had in fact been taken. A few days later, the Israelis struck again, this time with their earth-shaking bunker busters, directly targeting Iranian troops and equipment for the second time. No S300, you see.

 

Media reports, both mainstream and alternative (my own included!), are increasingly nervous about the scenario now unfolding, and rightly so. Yet, whilst the danger of escalation and miscalculation – and specifically, the drawing in of Russia into the Israeli-Iranian conflict developing in Syria – remains real, many analysts have overstated the friction between Russia and Israel – and, indeed, the convergence of interests between Russia and Iran.

 

Despite both being opposed to western-backed regime change in Syria, Russian and Iranian objectives in the region are in fact very different. According to intelligence analysts Stratfor, “Russia’s strategic vision is chiefly focused on eliminating sources of instability and preventing U.S.-led military interventions”, with a “broader goal of establishing itself as an indispensable guarantor of collective security in the Middle East”. In Syria, therefore, the Russians have the “limited objective of ensuring that Assad controls enough territory to negotiate with Syrian opposition factions from a position of strength” in order to create a mediated, negotiated settlement, overseen and guaranteed by Russia.

 

The Iranians, however, are more focused on “containing Saudi Arabia’s power projection capacity across the Arab world”, leading to an “unwillingness to suspend military operations in Syria until Assad has completely vanquished opposition forces….Iran’s belief in the feasibility of a military solution in Syria has made it less willing than Russia to diplomatically engage with Syrian opposition or Kurdish factions during diplomatic negotiations, limiting the scope of the Moscow-Tehran partnership.” Furthermore, “Iran’s use of Syrian territory to create a permanent transit point of weaponry to Hezbollah has alarmed Russian policymakers who seek to preserve strong relations with Israel.”

 

From this point of view, far from seeking to protect Iranian entrenchment in Syria, Russia has a direct interest in restricting it. Israel’s strikes may thus serve a function for Russia, putting pressure on Iran to ‘rein in’ the activities Russia views as disruptive to its own aims. Furthermore, Russia may believe that the Iranian presence in Iran – as an alternative source of support for President Assad – makes the Syrian government itself less willing to sign up to Russia’s diplomatic initiatives. Indeed, on a very basic level, a reduced Iranian presence leaves Assad more thoroughly dependent on Russia – a point, no doubt, made by Netanyahu on at least one of his seven meetings with Putin over the last year. And anyway, a cynic might argue, now the rebellion has been all but quashed, haven’t the Iranians served their purpose?

 

Many people claim that the alliance with Iran is too important for Russia to risk a gambit like this. And no doubt it is. But what if there is no risk? Whilst the Russian-Iranian alliance remains crucial for Moscow’s projection of power into the Middle East, Russia may well calculate that Iran has no interest in jeopardising this however poorly they are treated by their Russian ‘ally’ in Syria. After all, the provision of protection against a US attack on Iran is hardly a buyer’s market – Russia is a monopoly supplier. Safe in the knowledge that Iran really has no-one else to turn to, Russia can afford to let Israel loose on them.

 

Certainly, Israel’s belligerent Defence Minister Avigdor Lieberman does not appear to see Russia as an obstacle to Israeli plans for Syria. “What is important to understand is that the Russians, they are very pragmatic players,” he said in Washington recently, “At the end of the day, they are reasonable guys, it’s possible to close deals with them and we understand what is their interest,”. He certainly doesn’t sound like he is referring to a steadfast ally of Israel’s number one foe.

 

It may even be that Russia are still, against all hope, expecting to get something out of the Trump administration, in the form of sanctions relief, or at least some recognition of their security concerns in Ukraine and eastern Europe. Such hopes are surely forlorn.

 

I would like to think Russia is not so cynical as to stand back and allow Israeli aggression against Iran in order to gain leverage in its own relationship with both the Iranians and Syrians, nor so naive as to expect anything from the US. But the omens are not good. The failure to deliver the S300s, or to create any other meaningful deterrent, even after the opening shots in this new war on Iran were fired on April 9th, suggests either cowardice or collusion. And the Russians are not cowards.

 

Yet acquiescing to western aggression has not turned out well for the Russians in the past. Their failure to veto the UN-blessed crucifixion of Iraq in 1991, let’s not forget, was rewarded with nothing more than an economic straitjacket leading to the biggest collapse of living standards (outside of war) in recorded history. Twenty years later, when Russia agreed not to veto the west’s destruction of Libya, what followed was not gratitude, or acceptance, or respect, but western support for an anti-Russian fascist coup on Russia’s western flank, followed by the imposition of a vicious sanctions regime.

 

If Russia really are going to allow their erstwhile Iranian comrades to get wiped out, they really should understand that this is not simply a matter of Israel’s ‘legitimate security concerns’. This is about eliminating Iran’s chance of building up a deterrent in advance of an all-out war against Iran itself. And the destruction of states such as Iraq, Syria, Libya, and Iran is, in turn, about isolating Russia when its own turn comes. This year will see the 80th anniversary of the Munich agreement, another occasion when major powers sacrificed supposed allies in the hope of saving their own skins. That didn’t go so well. Never mind the S300s, Russia need to provide S400s to the Syrian Arab Army and put a stop to this new war before its too late.

 

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My reflections on interviewing Noam Chomsky about Libya

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(Write up of my original interview here

I interviewed Noam Chomsky in October 2011, but it was not published for two months, because none of the newspapers, magazines and journals who usually print my work wanted to run it. This was despite the fact that several of them were initially very enthusiastic – at least, that is, until they saw it. In the end, having been rejected by all the major publications of the Western left, it was published by Al-Ahram Weekly, an Egyptian newspaper.

It was controversial because Chomsky is such a popular figure amongst the British and American left, and my article was critical of Chomsky’s position on Libya. One person even refused to believe that the interview was real, and accused me of having made the whole thing up! Some saw it as sectarian, dividing the anti-war movement by unnecessarily criticising one of its leading voices. But as a supporter of the war against Libya, at least in its initial phase, Chomsky could hardly be considered part of the anti-war movement at that moment. It seems pretty obvious to me that the real sectarians in the anti-imperialist and anti-war movements are those who support wars against anti-imperialist states, not those who criticize former anti-war activists for switching sides. Ironically, although many people expressed the sentiment that I was wrong to criticize Chomsky, he himself told me afterwards that he actually prefers ‘confrontational’ interviews like the one with me (although he said he was not used to having them from this side).

One criticism I took more seriously was that as a British citizen, my focus should be on exposing the devious role of British power in the world – not pointing fingers across the Atlantic as if British imperialism no longer exists, as so many in the British left are wont to do. I agree with that. But nevertheless, I do believe that, as a hero to so many in the British left, Chomsky’s positions helped also to facilitate elements of British public opinion behind a British war. Challenging his argument, I felt, was therefore an essential part of the process of challenging British imperialism as well.

Chomsky’s position on the war was that the initial ‘intervention’ was justified, but that it then morphed into something different ( which he termed a ‘second intervention’), which he did not support. This position still makes no sense to me. To offer an analogy: imagine a notorious, mass murdering robber coming to your house, armed to the teeth, asking if he can come in to read the gas meter. Chomsky’s argument seems to be that you should let him in, but if he deviates from his invented task and – as is rather more likely – instead starts to rob and murder, we should at that point build a mass movement to pressure him to stop it. My argument – and that of others who opposed NATO’s intervention – was that the door should be kept firmly shut to these proven criminals.

In fact, it was worse than this, because the initial intervention was not designed to check the gas meter but to destroy Libya’s air defence system (to create a ‘no-fly zone’). All those who supported this, therefore, helped to pave the way for what Chomsky calls the ‘second intervention’ that they opposed, by supporting the destruction of all possible defences against this ‘second intervention’. Further, by calling for the first intervention, they were also helping to build ideological support for the second.

As I put it in subsequent written correspondence with Chomsky:

You have to admit that it is quite a complex position to argue simultaneously: 

a) that the rebels are a progressive movement that should be supported, 
b) that Gaddafi is a monster who should be overthrown, 
c) that although the rebels are calling on NATO to overthrow that monster,  we should focus on organising a huge movement to prevent NATO doing exactly that and
d) arguing all this at the exact moment we have just supported the resolution that was openly designed to facilitate what we are now opposing.”

This was not the first time that Chomsky had supported Western aggression against the third world. In the run up to the Iraq war in 1991, he was asked in an interview what he thought should be done against Iraq, given that he did not support bombing. His reply was: economic sanctions. In the event, both bombing and economic sanctions were imposed, with the latter being far more deadly, killing an estimated 1.5million people, including 500,000 children, and causing the resignation of 3 high ranking UN officials involved, who argued that the sanctions constituted a form of genocide. Once they were underway, Chomsky campaigned against these sanctions. But it is instructive to note that, just as with the case of Libya, at the crucial moment when public opinion was being prepared, he was calling for the very thing he later came to oppose.

This illustrates something interesting about Chomsky and other ‘radical liberals’ promoted in the mainstream media (albeit at the margins), that I had not fully comprehended before: they are tolerated precisely because their criticism is only vocal at moments when it is likely to be ineffective. The crucial moment in the war against Libya was during the run-up. This was the moment when everything was in the balance and criticism might have had some effect. Once it was underway, it would be much more difficult to stop it. Once it was underway, therefore, criticism was tolerated, because it was too late. This helps explain why people like Chomsky are able to hold impressive positions at prestigious American universities, and their views are even promoted, to an extent, through occasional interviews on mainstream TV channels. It is important for imperialism to allow, and even encourage, a certain level of criticism and dissent, because this allows it to pose as a respecter of pluralism and civil liberties. By tolerating those who criticize imperialist policies, but only at moments when that criticism is impotent, imperialism gets the best of both worlds.

Something else I later came to realize, reflecting on this interview, was that radical liberals like Chomsky are fundamentally not anti-imperialists. They object to some of the methods and policies of imperialism, but do not actually dispute the right of imperialist states to wage wars against third world peoples. They seem to believe that, in an imperfect world, only the imperialist states have the muscle to intervene, and that humanitarian interventions are sometimes necessary. Therefore we should call on those states to intervene, but hold them to account when they do so. This relates to another fundamental problem with Chomsky’s brand of ‘radical’ liberalism: the tendency to think the main problem facing the world is all these nasty third world dictators. The West itself is only seen as a problem inasmuch as it supports these nasty people. We are bad only because we support them. They are the real ‘bad guys’, and we (the West) are bad only because we sometimes tarnish our purity by association with them (or sometimes because we act like them). In reality, of course, this has the problem on its head – the ‘third world dictators’ that really cause problems do so precisely when they act as conduits for Western control and plunder: the real and fundamental problem facing the world. In other words, for Chomsky, imperialism itself is not the

main problem facing the world’s peoples, but a secondary problem. During the Cold War, when support for anti-communist strongmen was the West’s preferred method of maintaining global control (Suharto, Pinochet, Mobutu et al), this difference might almost have seemed academic. Radical liberals and anti-imperialists were largely on the same side, united in opposition to this unholy alliance. However, in the current climate – when it is not the propping up of strongmen, but the destruction of all independent third world states, which is the imperial order of the day – the difference is critical. For Chomsky, Western aggression against ‘dictators’ (a catch-all term covering any leader with significant authority in a strong, sovereign state) is to be supported – within certain legal limits of course, and always ‘held to account’.

This also explains Chomsky’s bizarre method of ‘opposing’ the war, when he eventually decided to do so. Rather than highlight those things about Gaddafi that the West objected to, such as his support for African unity and development, opposition to Western military involvement in Africa, ‘resource nationalism’ etc – and thus exposing the real reasons for the war – he tried to paint a picture of Gaddafi as being somehow ‘in bed with the West’. Presumably, in his mind, this would expose the warmongers, because it would show that they were as bad as Gaddafi. In reality, this approach merely served to confuse, demoralize, and ultimately weaken the anti-war movement, by obscuring the fundamental tension between the imperialist and anti-imperialist agendas that was the real driving force behind the conflict.

At the end of the day, of course, Chomsky is who he is: a radical liberal who believes imperialism can and should be reformed and ‘held to account’ rather than ended. We should not expect him to be anything else. Genuine anti-imperialists need to develop their own analysis of events, and ultimately their own political movement and leadership, and not rely on the ‘respectable’ opposition offered to us by the ruling class. This is the fundamental lesson I learnt from interviewing Noam Chomsky.

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21st century fascism

This article originally appeared in Counterpunch magazine

Image result for anti refugee march

It is the contention of this article that we are entering into a new fascist epoch. Movements with outright fascist roots are winning elections and referendums in Britain and the USA, and mainstream electoral parties too are being ‘fascisised’ in the process. Even the left are being fascisised, with the movements against war and neolioberal globalisation increasingly falling under the hegemony of the new fascists. And yet, the term ‘fascism’ has for so long been used as a byword for any kind of brutality or state control to which one takes exception, that many seem not only to have forgotten what it means, but also to be failing to notice it how it is unfolding before their very eyes.

Part of the problem is that fascism has too often been conflated with particular elements of one or other of its historical manifestations, or even with perceived elements that have never, in reality, existed. Many, for example, conflate fascism with military dictatorship. Yet, dictatorships existed for centuries – if not millennia – before fascism, and, as Robert Paxton has noted, “most military dictatorships have acted simply as tyrants, without daring to unleash the popular excitement of fascism”: fascism, unlike most military dictatorships, is a genuine mass movement. Furthermore, fascist movements can still be properly be described as such before they have established any dictatorship. Hitler was a fascist for long before he became a dictator.

Others confuse fascism with ‘totalitarianism’; total state control of all aspects of social life. The very term is a deliberate piece of Cold War propaganda, brought into scholarly use by imperialist strategist Zbigniew Brzenzski in 1956 in order to besmirch communism by drawing a superficial – and, in my view, unsustainable – parallel with fascism. Yet not only is the term an anachronistic piece of propaganda, it, on closer inspection, cannot even be said to apply to fascism at all: fascist governments never gained ‘total control’, but rather, as Paxton has pointed out, “jostled with the state bureaucracy, industrial and agricultural proprietors, churches and other traditional elites for power”.

Even worse, some seem to think that to use the term fascist for anything less than industrial genocide is somehow an insult to the victims of the Nazi holocaust. This definition of fascism, therefore, excludes from its scope not only the entire pre-governing period of the Nazi party, but also the first nine years of Hitler’s premiership: fascism, by this definition, began not with the establishment of Mussolini’s party in 1919, nor with his coming to power in 1922, nor with Hitler’s ascendancy to the German chancellorship in January 1933, but on 20th January 1942, with the advent of the “final solution” at the Wannsee Conference in Berlin. This definition is the most dangerous, as it effectively serves to give a free ‘non-fascist’ pass to anything below the level of mass extermination.

Furthermore, whilst fascism is necessarily anti-liberal, it is not strictly ‘anti-democratic’. Dylan Riley has described fascism as ‘authoritarian democracy’, noting “the paradoxical incorporation of democratic themes into the fascist project”. Riley argues that democracy fundamentally boils down to “a claim that a certain type of political institution “represents” the people.” Fascists certainly made this claim, arguing that their institutions represented “the people” more perfectly than those they replaced. Indeed, the use of referendums and plebiscites by both the Italian and German fascist governments demonstrated that they took the claim seriously.

So what is fascism then? Let me offer a definition. Fascism is a mass movement, predominantly rooted in a middle class whose privileges are being undermined by capitalist crisis, and whose ‘national pride’ has been wounded by national decline and military defeat and humiliation. It is based on a promise to restore these privileges and national pride through, on a domestic level, purging ‘impure elements’ within the polity blamed for national weakness, and on an international level, restoring military prowess and ‘great power’ status. It is a ‘pseudo-revolutionary’ movement inasmuch as, whilst it adopts much in the way of imagery and policies from the radical left, it does not threaten fundamental property relations: rather, it redirects popular anger away from the capitalist class and towards vulnerable scapegoats in a way that actually serves the ‘elites’ it claims to oppose. It is sponsored and helped to power by powerful elements of the dominant political and economic classes. It opposes liberalism on the grounds that liberalism is unable or unwilling to deal effectively with those internal and external enemies deemed responsible for weakening the national polity.

Yet, first and foremost, as Mussolini’s magazine The Fascist, put it, fascism is “less a policy than a state of mind”. For communist theoretician Rajani Palme Dutt, “there is no theory of fascism, there is only its practice”. But what is the fascist state of mind, and what is it’s practice? Its’ state of mind is one of hatred towards those deemed responsible for ‘national decline’, however defined, and for the declining privileges of the (racially or nationally defined) ‘in-group’. And its practice is attacking these people. As Mussolini put it, “The democrats of [left-liberal newspaper] Il Mundo want to know our programme. Our programme is to break the bones of the democrats of Il Mundo”.

Italy’s fascist movement was founded in Milan on March 23rd 1919. It’s first ‘action’, three weeks later, was to attack the offices of the socialist newspaper Avanti, destroying its printing press, injuring 39 people and killing 4. Said Mussolini, the fascists had “declare[d] war against socialism…because it has opposed nationalism”. This war went into full throttle in 1921, when fascist squadristi went on a countrywide rampage against trade unions, farmers co-operatives and the socialist party, attacking their premises and beating – or killing – their members. These gangs, in an early demonstration of the complicity between fascism and the conservative establishment, were often hired by landowners and businessmen to destroy the wave of land and factory occupations that had gripped Italy in the aftermath of the first world war.

The German Nazis, too, considered the eradication of socialism – and specifically Marxism, “the fiercest enemy of all German and European culture” according to the Nazi professor H. Ludat – to be their principal aim. “I wished to be the destroyer of Marxism” Hitler told the jury in his trial following the failed Munich putsch, “and I will achieve this task”. Nine years later, on the eve of his accession to power, he reiterated this commitment at a meeting of leading German industrialists in Dusseldorf: “Yes,” he told them, “we have taken the unalterable decision to tear Marxism out by its roots”. The Nazis, like the Italian fascists, regularly indulged in the killing of communists, particularly in drive-by shootings, long before controlling the levers of power. Fascism, then, first and foremost, means the crushing of proletarian revolution by any means necessary.

On February 8th of this year, Guadalupe Garcia de Rayos, a 36-year old mother of two who had lived in the US for 22 years, was arrested during her standard bi-annual check-in with immigration officials. She was immediately deported, leaving her two children (both US citizens) stranded. “I don’t think it’s fair that she was taken away from us,” her 14 year old daughter Jacqueline said. “Her only crime was to work here so she could support us”. Of course, working in the US of itself is not a crime; it is only criminal for certain nationalities. Her real crime, committed when she herself was a 14 year old in Mexico, was to have refused to accept the diktat of modern-day feudalism: that those born into high-unemployment, low wage economies ravaged by imperialism must also be condemned to die there. In this sense, the 14 year old Guadalupe was committing a revolutionary act. And it is a revolution which Trump is determined to crush at any cost.

In Reece Jones’ excellent book “Violent borders: refugees and the right to move”, he argues that ‘illegal’ migration constitutes a refusal “to abide by the global border regime… in the same way that Harriet Tubman refused to abide by the system of slavery and fugitive slave laws, Mahatma Gandhi refused to abide by the laws of British colonialism, and Nelson Mandela refused to abide by the South African system of apartheid”. For what are borders, after all? For Jones, they are nothing more than “artificial lines drawn on maps to exclude other people from access to resources and the right to move”.  “One day,” he writes, “denying equal protection based on birthplace may well seem just as anachronistic and wrong as denying civil rights based on skin colour, gender or sexual orientation.” Moreover, it is precisely the system of state borders that creates the wage differentials underpinning the extreme levels of global inequality in the world today, in which, for example, a taxi driver in London is paid around 50 times a taxi driver in Delhi, whilst the average wage in Norway is around 300 times that in the Congo: “Restricting the movement of workers creates artificially low wages. If workers could move, wages would stabilise between the high wage in the US and the low wage elsewhere. This would allow the economy to produce goods based on the real value of work, without a low wage subsidy artificially produced by borders” (Jones, 140). Put another way, the global border regime sustains the split in the global working class, with that section ‘contained’ in the third world forced to subsist on artificially low wages, whilst the section in the western world are able to preserve their monopoly access to high-paid work. This divide has become so pronounced, argues professor Zak Cope, that we can no longer legitimately speak of a ‘proletariat’ amongst the citizenry of the western world at all, but rather a “middle class working class” which is paid well above the value of its labour power (that is, the cost of reproduction of labour power) and “which benefits materially from imperialism and the attendant super-exploitation of oppressed nation workers”.

Yet the proletariat – that section of the working class paid subsistence wages: that is to say, the working class of the global South – are revolting. They are revolting by refusing to accept the global border regime which keeps them in subjection, and they are doing so on an unprecedented scale: the UN estimated that there were 244 million international migrants in 2015, a 41% increase as compared to 2000. Around 350,000 attempt to cross the Mexican border into the US each year, and around one million tried to reach the shores of Europe in 2015. This, then, is a mass proletarian revolutionary movement, driven – like all revolutionary movements – by a realisation that playing by the existing rules will not put food on the table or allow a dignified peaceful future for one’s children. Yet, just like it did the middle classes who flocked to fascism in Italy and Germany, proletarian revolution disgusts the “middle class working class” of the West, who see it as a threat to their privileged monopoly of high waged work. That is why they elected Trump to crush it.

Garcia de Rayos’ arrest came about following an executive order stepping up the deportation of undocumented immigrants in the USA signed by Donald Trump two weeks earlier. This was his third executive order targeting immigrants, the others banning immigration from seven Muslim countries and ordering the construction of a wall between the US and Mexico, along with a further 15,000 border staff to patrol it. “We are living in a new era now,” said Garcia de Rayos’ lawyer, Ray Maldonado, following her arrest: “an era of war on immigrants.”

To be fair, today’s neo-fascists did not start this war. Deportations reached new heights under Obama, who deported a record 2 million undocumented immigrants. The much-hyped ‘wall’ between the US and Mexico effectively already exists, at least in the sense of a hard border, enforced with violence. And it was Britain’s Theresa May, along with her chancellor Philip Hammond, who played the major role in pressuring Italy to terminate its successful search and rescue programme in the Mediterranean in 2014 to ensure that refugees were left to drown as a message to others. Around 10,000 men, women and children have so far been drowned as a result of the policy – which was, significantly, first advocated by the British National Party, Britain’s main overtly fascist party, some years earlier.  In total, Reece Jones estimates that no less than 40,000 people have been killed – shot, drowned or starved in the desert – at the borders of Europe and North America over the past ten years. This already marks the beginnings of a descent into fascism, which can also be viewed as a collapsing of indirect structural violence (in this case the structural violence of poverty wages imposed by the global border regime) into direct,

physical violence (shooting, drowning and starving migrants at the border) under pressure of proletarian revolution. Yet what Obama and the ‘mainstream’ parties did shamefacedly, ‘on-the-quiet’ and to the embarrassment of their supporters, Trump does openly, brazenly and with gusto, to the untrammelled delight of the movement that brought him to power. Again, this is fully in line with classical fascism, which did not, after all, invent the purging of communists, jew-baiting, rule by decree and so on, but rather turned all of this into a mass movement, stepped it up and systematised it –  marking a qualitative difference in what had gone before in so doing.

Once we understand that all citizens of the western world are effectively bourgeois – net beneficiaries of (global) exploitation living, at least in part, off the labour of others – the parallels with fascism become clear. If the working class of the west is, properly speaking, a section of the global middle class, as Cope argues, then for all the ‘workerism’ espoused by Trump and his European bedfellows, their electoral basis is, just like the classical fascists, primarily middle class. Fascism has always had a special appeal to the middle class in periods of capitalist crisis, as it promises redemption from both the threat from ‘below’ – proletarian revolt threatening their privileged class position – and the threat from ‘above’ –  the big capitalist industries and finance capital. Hitler chose the Jew as a very specific symbol designed to represent both of these threats simultaneously – the poor ghetto jew representing the communist threat, and the wealthy jew symbolising the ‘greedy banker’. By the same token, the Jew also represented both the internal enemy, ‘weakening the enemy from within’, as well as the external enemy – the Soviet Union, standing in the way of German lebensraum, and the ‘Jewish-controlled’ capitalist victors of Versailles – responsible for Germany’s decline. For today’s neo-fascists, the Muslim plays the same role. Whilst the poor Muslim immigrant represents the unwanted intrusion of the global proletariat into the white westerner’s monopoly of privileged access to jobs and services, the wealthy Arab sheikh represents the (foreign) capitalist responsible for pushing up house prices and rents etc. Likewise, the internal threat posed by the ‘jihadi terrorist’ is mirrored by the external threat of the rising global South, freeing itself from western domination, and both symbolised by the Muslim other.  The promise to root out this impure ‘other’ internally – whilst reasserting dominance over it abroad – is at the heart of fascism’s appeal.

But also fundamental to fascism is that all of this comes dressed in pseudo-‘left wing’, ‘anti-establishment’ drag. The Nazis were forever railing against what Gregor Strasser called “the degenerate economic system” which would supposedly smashed by the fascists, who would “restore honest payment for honest labour”. Their 25-point programme promised the abolition of unearned income, the “nationalisation of all trusts”, the “breaking of interest slavery”, the “death penalty for usurers” and on and on – but in power, of course, none of this came to fruition. Just like Trump, far from executing the ‘usurers’, be brought them into his government: whilst Hitler made the head of Deutsche bank his economics minister, Trump has now broken the record for the number of former Goldman Sachs officials in Cabinet. For the Nazis, it was only the promises to smash Marxism and round up Jews, in the end, to which they were seriously committed, just as Trump’s anti-immigrant programme is the only major plank of his manifesto that has survived actually taking office. As Slavoj Zizek succinctly put it; “Hitler staged a spectacle of revolution so that the capitalist order could survive”. It is supremely ironic that Zizek now provides ideological cover for the neo-fascists himself, parroting their ‘threat to Europe’ rhetoric on immigration.

For Willie Thompson, fascism is defined as “pseudo-revolutionary populist nationalism”; and a more precise definition of today’s European far-right, Trump and Brexit movements would be hard to find. But the neo-fascist electoral model which has been so successful for these groups – immigrant- baiting, pseudo-workerism, plus a faux ‘anti-establishment’ presentational style – has now been established as THE electoral formula across the entire ‘western’ world, with mainstream parties seeking to maintain their position playing the same game. The fascist epoch is truly underway; history shows us the direction in which it is headed.